The tutorial contains TWO assignments:

1. Individual field trip report (no more than 1000 words).
2. Individual book review (no more than 2000 words)

Tutorial 1-2: Students are required to form a group for book presentation, max 4 people in one group. They can pick one book for the following book 1-4 and give a max 30 mins presentation

Tutorial 3-4: Individual final paper presentation, each student can have max 10 mins and no written report.

Tutorial 1:

Book 1– Ronnie Hsia, A Jesuit in the Forbidden City: Matteo Ricci 1552-1610

Book 2– Nicolas Standaert, The Interweaving of Rituals: Funerals in the Cultural Exchange between China and Europe. (Seattle: University of Washington Press, 2008)

Tutorial 2:

Book 3-Paul A. Cohen, History in Three Keys: the Boxers as Event, Experience, and Myth (New York: Columbia University Press, 1997).

Book 4-Cindy Yik-yi Chu, The Maryknoll Sisters in Hong Kong, 1921-1969: in love with the Chinese (New York : Palgrave Macmillan, 2004).

Tutorial 3:

-Final Paper presentation

Tutorial 4:

– Final Paper presentation

– Field trip report submission

Reminder:

1. Students need to attend all FOUR tutorials.
2. Please submit your tutorial report on your report day and upload all your assignments to veriguide.
3. There will be two fieldtrips to Holy Spirit Study Centre (Aberdeen) and Dao Fong Shan (Shatin). Dates will be arranged after the add drop period.
4. Tutorial assessments:

BASIC REFERENCE

• Nicolas Standaert, ed. Handbook of Christianity in China. Volume One: 635-1800. Leiden: Brill, 2001.
• 黄一农，两头蛇：明末清初的第一代天主教徒，台北国立清华大学，2005 。
• Jean Charbonnier, Histoire des chrétiens de Chine. Paris: Desclée, 1992 ;（法）沙百里著，耿昇译，《中国基督徒史》臺北市怀仁丛书、光启文化事业，2005; (M.N.L. Couve de Murville, transl.), Christians in China: A.D. 600 to 2000, Fort Collins (Colorado, USA): Ignatius Press, Nov. 2007.
• 李金强主编 Lee Kam Keung et al, eds.,《自西徂东：基督教来华二百年论集》 [East Meets West: Essays Celebrating the Bicentennial of Protestant Christianity in China], 基督教文艺出版社Chinese Christian Literature Council, 2009。
• 陶飞亚 杨卫华, 《基督教与中国社会研究入门》, 復旦大学出版社, 2009.
• G. Tiedemann, ed. Handbook of Christianity in China. Volume Two: 1800-Present. Leiden: Brill, 2010.
• Daniel Bays, A New History of Christianity in China. Oxford: Wiley-Blackwell, 2012.

SELECTIVE BIBLIOGRAPHY

• Kenneth Scott Latourette, A History of Christian Missions in China. New York & London: The MacMillan Company, 1929.
• Jacques Gernet, Chine et christianisme, action et réaction. Paris: Gallimard, 1982 ; (法）谢和耐著，耿昇译，《中国和基督教：中国和欧洲文化之比较》上海古籍出版社，1991年3月。
• Nicolas Standaert, Yang Tingyun. Confucian and Christian in Late Ming China. (Sinica Leidensia, XIX) Leiden: Brill, 1988;（比）锺鸣旦著，香港圣神研究中心译，《杨廷筠：明末天主教儒者》北京社会科学文献出版社，2002。此书乃1987年香港初版的修订本。
• Daniel H. Bays, ed. Christianity in China: From the Eighteenth Century to the Present. Stanford: Stanford University Press, 1996.
• Paul A. Cohen, History in Three Keys: The Boxers as Event, Experience, and Myth, New York: Columbia University Press, 1997; （美）柯文著，杜继东译，《历史三调：作为事件、经历和神话的义和团》江苏人民出版社，2000。
• 林瑞琪，《中国天主教当代历史反省：谁主沉浮》 香港圣神研究中心，1994、1995、1999; Anthony S.K. Lam, Tr. by Peter Barry & Norman Walling, The Catholic Church in Present-Day China: Through Darkness and Light, Hong Kong: Ferdinand Verbiest Foundation & The Holy Spirit Study Centre, 1997.
• Richard Madsen, China’s Catholics: Tragedy and Hope in an Emerging Civil Society. Berkeley: University of California Press, 1998.
• 李天纲，《中国礼仪之争：历史、文献和意义》上海古籍出版社，1998。
• Nicolas Standaert, Methodology in View of Contact Between Cultures: The China Case in the 17th Century, (CSRCS Occasional Paper no. 11), Hong Kong, 2002.
• 卓新平主编，《相遇与对话：明末清初中西文化交流国际学术研究会文集》北京宗教文化，2003; Xiaoxin Wu, ed. Encounters and Dialogues: Changing Perspectives on Chinese-Western Exchanges from the Sixteenth to Eighteenth Centuries. Sankt Augustin: Monumenta Serica Institute & The Ricci Institute of Chinese-Western Cultural History at the University of San Francisco, 2005.
• 古伟瀛主编，《东西交流史的新局：以基督教为中心》台北台大出版中心 ，2005。
• Benjamin A. Elman, On Their Own Terms: Science in China, 1550-1900. Harvard University Press, Cambridge, , 2005.
• Roman Malek ed., Jingjiao: The Church of the East in China and Central Asia. Nettetal, Germany, Institut Monumenta Serica, 2006.
• Robert Bickers and R.G. Tiedemann, eds., The Boxers, China, and the world, Lanham: Rowman & Littlefield, 2007.
• Nicolas Standaert,The Interweaving of Rituals: Funerals in the Cultural Exchange between China and Europe. Seattle and London: University of Washington Press, 2008.
• 夏其龙、阮美贤主编，《独身/婚姻：女性与教会事奉论文集》Louis Ha and Mary Yuen, eds., Celibacy/Marriage: Women and Church Ministry, Centre for Catholic Studies, Hong Kong, 2009.
• Ku Weiying & Zhao Xiaoyang, eds., From Antoine Thomas S.J. to Celso Costantini: Multi-aspect Studies on Christianity in Modern China. Social Sciences Academic Press (China), Beijing, 2011.

请注意大学有关学术著作诚信的政策和规则，及适用于犯规事例的纪律指引和程序。详情可浏览此处。

学生递交作业时，必须连同已签署的声明一并提交，表示他们知道有关政策、规则、指引及程序。

• 如属小组习作，则所有组员均须签署声明；所有组员 (不论有否签署声明及不论有否直接或间接撰写有问题的内容) 均须负上集体责任及受到惩处。
• 如作业以电脑制作、内容以文字为主，并经由大学「维诚」系统 (VeriGuide) 提交者，学生将作业的电子档案上载到系统后，便会获得收据，收据上已列明有关声明。
• 学生充分知悉到他们的作业可能会被人工智能内容检测软件审查，以确定其原创性。
• 学生充分知悉科目中采用人工智能工具的做法。在经允许下使用某些人工智能工具的情况下，学生已按照科目老师的指示明确注明出处和引文。

未有夹附签署妥当的声明的作业，老师将不予批阅。

学生只须提交作业的最终版本。

学生将作业或作业的一部份用于超过一个用途 (例如：同时符合两科的要求) 而没有作出声明会被视为未有声明重复使用作业。 学生重复使用其著作的措辞或某一、二句句子很常见，并可以接受，惟重复使用全部内容则构成问题。在任何情况下，须先获得相关老师同意方可提交作业。

由大学职员/老师制作的教学材料，包括课堂笔记、作业及考试题目等，其版权属香港中文大学拥有；学生可从大学采用的网上教学系统 (例如Blackboard) 下载由大学职员/老师制作的教学材料供其学习使用；惟未经相关职员/老师事先同意下，不得分发/分享/复制这些材料予第三者。