性别与历史 – 香港中文大学历史系

课程简介

课程大纲

课程评核及作业

导修

参考书目

讨论课题及阅读材料：

一、 导论：性别与宗教

李贞德，〈最近中国宗教史研究中的女性问题〉，李玉珍，林美玫编，《妇女与宗教：跨领域的视野》(台北：里仁，2003)，页1-31。
King, Ursula. “Religion and Gender: Embedded Patterns, Interwoven Frameworks,” in Teresa A. Meade and Merry E. Wiesner-Hanks, eds, A Companion to Gender History (Oxford: Blackwell Publishing Ltd, 2004), pp. 70-83.
Teng, Jinhua Emma (邓津华). “Religion as a Source of Oppression and Creativity for Chinese Women.” Journal of Women and Gender Studies 1 (January 1990): 165-194.

二、 中国民间宗教中的神、鬼、祖先 (1)

黄萍瑛，《臺湾民间信仰”孤娘”的奉祀 : 一个社会史的考察》 (台北市：稻乡出版社，2008)
Barr, Allan. “Disarming Intruders: Alien Women in Liaozhai zhiyi,” Harvard Journal of Asiatic Studies, Vol. 49, No. 2 (Dec., 1989), pp. 501-517.
Topley, Marjorie. “Ghost Marriages among the Singapore Chinese,” and “Chinese Women’s Vegetarian Houses in Singapore,” Cantonese Society in Hong Kong and Singapore: Gender, Religion, Medicine and Money (Hong Kong: Hong Kong University Press, 2011), pp. 97-123.

三、中国民间宗教中的神、鬼、祖先 (2)

廖小菁，〈神龛上的祖姑婆：何仙姑信仰与泛珠三角地区的女性崇拜〉，《近代中国妇女史研究》， 26期 (2015 / 12 / 01) ，页133-191。
Ahern, Emily. “The Power and Pollution of Chinese Women.” In Arthur Wolf, ed. Studies in Chinese Society (Stanford: Stanford University Press, 1978), pp. 269-290.

四、女神与女性特质

于君方，〈宝卷文学中的观音与民间信仰〉，林如主编：《民间信仰与中国文化国际研讨会论文集》(台北市：汉学研究中心，1994)，页333-352。
Lee, Irwin. “Divinity and Salvation: The Great Goddesses of China.” Asian Folklore Studies 49 (1990): 53-68.
Poon, Shuk-wah. “Thriving under an Anti-superstition Regime: The Dragon Mother Cult in Yuecheng, Guangdong during the 1930s.” Journal of Chinese Religions, 43.1 (May 2015), pp. 34-58.

五 、通神：性别与神媒

Chang, K. C., Art, Myth, and Ritual: The Path to Political Authority in Ancient China (Cambridge: Harvard University Press, 1983), ch. 3 “Shamanism and Politics,” pp. 44-55. (Chinese version: 张光直：《美术•神话与祭祀》，第三章，〈巫觋与政治〉) [Tutorial 1 reading]
Potter, Jack. “Cantonese Shamanism.” In Arthur Wolf ed., Religion and Ritual in Chinese Society (Stanford: Stanford University Press, 1974), pp. 207-231. [Tutorial 1 reading]
Wolf, Margery. “The Woman who didn’t become a shaman.” American Ethnologist 17 (3): 419-430. [Tutorial 1 reading]

六 、仪式与性别

潘淑华、黄永豪，〈文化遗产的保存与传统的再造: 广州珠村『乞巧文化节』〉, in Tik-sang Liu (ed.) Intangible Cultural Heritage and Local Communities in East Asia (Hong Kong: South China Research Center, HKUST, 2011), pp. 237-255.
Johnson, Elizabeth L. “Grieving for the Dead, Grieving for the Living: Funeral Laments of Hakka Women,” in James Watson and Evelyn Rawski eds., Death Ritual in Late Imperial and Modern China (Berkeley: University of California Press, 1988). [Tutorial 2 reading]
Marin, Emily. “Gender and Ideological Difference in Representations of Life and Death,” in James L. Watson and Evelyn S. Rawski eds., Death Ritual in Late Imperial China (Berkeley: University of California Press, 1988), 164-179. [Tutorial 2 reading]

七 、成仙：中国道教中的性别关系

张珣，〈几种道经中对女人身体描述之初探〉，李丰懋、朱荣贵主编，《性别、神格与臺湾宗教论述》 (臺北：中央研究院文哲所筹备处，1997) ，页23-47。
Despeux, Catherine & Livia Kohn. Women in Daoism. (Cambridge, MA: Three Pines Press, 2003), pp. 1-30.

八、 成佛：中国佛教中的性别关系

永明，《佛教的女性观》，（台北：佛光文化出版社，1997）
Hinsch, Bret. “Confucian Filial Piety and the Construction of the Ideal Chinese Buddhist Woman.” Journal of Chinese Religions, Volume 30, Issue 1, 2002, pp. 49-75.
喻松青，〈明清时间民间秘密宗教中的女性〉，《明清白莲教研究》(四川：成都人民出版社，1987)，页295-311。

九、日本女性与宗教：神道、佛教与水子供养

Ambros, Barbara R. “Why Study Women in Japanese Religions?” in Women in Japanese Religions (New York: New York University Press, 2015), pp. 1-4.
Ambros, Barbara R. “Ancient Japanese Mythology: Female Divinities and Immortals,” in Women in Japanese Religions (New York: New York University Press, 2015), pp. 22-39.
LaFleur, William R. Liquid Life: Abortion and Buddhism in Japan. (Princeton, N.J.: Princeton University Press, 1992), pp. 1-29; 141-176. [Tutorial 3 reading]

十、救赎：基督教中两性关系的变化

Kung, Hans. Women in Christianity (London, New York: Continuum, 2005), pp. 1-25.
Bynum, Caroline Walker. “Woman as Body and as Food,” in Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women (California: University of California Press, 1987), pp. 260-276.
Whitney, E. “The Witch “She”/The Historian “He”: Gender and the Historiography of the European Witch-Hunts.” Journal of Women’s History, vol. 7 no. 3 (1995), pp. 77-101.

十一 、印度教：寡妇、娑提与殖民主义

Midgley, Clare. “Female Emancipation in an Imperial Frame: English Women and the Campaign against Sati (widow‐burning) in India, 1813–30.” Women’s History Review, 9:1 (2000), 95‐121.
Mini, Lata. Contentious Traditions: The Debate on Sati in Colonial India (Berkeley: University of California Press, 1998).

十二、回教：面纱、回教法律与伊斯兰女性

Çınar, Alev “Clothing the National Body: Islamic Veiling and Secular Unveiling,” in Modernity, Islam, and Secularism in Turkey: Bodies, Places, and Time (Minneapolis: University of Minnesota Press, 2005), pp. 53-83. [Tutorial 4 reading]
Andreassen, Rikke and Doutje Lettinga, “Veiled. Debates. Gender and Gender Equality in European National Narratives,” in Politics, Religion and Gender: Framing and Regulating the Veil (Oxon: Routledge, 2012), pp. 17-33. [Tutorial 4 reading]

十三 、总结

Beata Grant, “Women, Gender, and Religion in Premodern China: A Selected Bibliography of Secondary Sources in Chinese and Western Languages,” Nan Nü 10 (2008), pp. 152-175.

学术著作诚信